Site Logo
Looking for girlfriend > Looking for boyfriend > The woman at the well explained

The woman at the well explained

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

Content:

Jesus and the Samaritan Woman

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town?

The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows.

And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4 , the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband. Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men.

Women could not initiate divorce in Judaism , and in this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be taken as the wife of yet another. Are we to imagine either that several husbands have divorced the woman, or more plausibly, that the woman has been widowed multiple times?

An even closer parallel to John 4 is in the Book of Tobit Tobit , where a woman named Sara loses seven husbands to a demon on each wedding night.

The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed. Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine. It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate.

The story of the Samaritan woman is indeed symbolic: Jesus is the bridegroom an image used in John 3 , the one who is greater than Jacob, who will gather a people to worship and transcend the distinctions that have kept Jews and Samaritans at odds for centuries. But the Samaritan woman is a serious character in her own right.

Tragically, she has lost multiple husbands. James F. McGrath, "Woman at the Well", n. McGrath Professor, Butler University. Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text. Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C.

With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. In addition to being sources of water for drinking and agriculture, wells were also social hotspots.

A mode of writing, reading, or interpreting that operates on a symbolic, rather than literal, level. Supernatural, spiritual beings that appear in the traditions of many cultures. In the Hebew Bible, demons are often fallen angels; the New Testament makes mention of demon possession, where a demon inhabits a human body.

The religion and culture of Jews. View more. Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. It was about noon. Water the sheep, and go, pasture them.

Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah.

Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Site HarperCollins Dictionary. Ask a Scholar Home Woman at the Well. Add this:. Ask a Scholar. Related Articles 5 Alexandria and Allegory Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C.

The Samaritans With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. Women and Wells in the Hebrew Bible In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A gospel is an account that describes the life of Jesus of Nazareth. People who study a text from historical, literary, theological and other angles.

A social hierarchy based on men and paternity. Gen 29 Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. John 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Gen 38 Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Deut Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Browse by subject - click on a letter below.

Home People Places Passages Bibles. Presented by:. Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.

John 4:1-26 : The Samaritan Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls.

Back when I was a freshman in high school, I remember telling my cousin that he was going to die and go to hell. We all have in our minds what we would deem bad evangelism or evangelistic tactics. So, what about good evangelism? What does good evangelism look like?

In Truth and Charity: The woman at the well

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life. What you have just said is quite true. When he comes, he will explain everything to us. Could this be the Messiah?

The Woman at the Well

When Assyria carried away the northern kingdom of Israel in BC , not every citizen was taken. Many remaining Israelites married into the people whom the king of Assyria resettled in the area 2 Kings 17; 2 Chron. Because of this, many new identities emerged. The majority of Jews were essentially racist toward Samaritan society because of its religious practices and ethnic descent. Many of them saw the Samaritans as renegades, for they received only the Pentateuch into their canon and worshiped on Mount Gerizim instead of Mount Zion.

Radio conversation released by the Chief of Naval Operations

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning.

4 Amazing Things We Can Learn from the Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted.

Spiritual Rebirth: The Samaritan Woman at the Well

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still.

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin.

The Woman at the Well

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

Samaritan woman at the well

.

.

.

Woman at the Well: A Story of a Loving God

.

.

Comments: 1
  1. Doulkis

    It is a pity, that I can not participate in discussion now. It is not enough information. But with pleasure I will watch this theme.

Thanks! Your comment will appear after verification.
Add a comment

© 2020 Online - Advisor on specific issues.