The woman at the well study
We don't know her name or age. But her conversation with the Lord is his longest one-on-one chat recorded in Scripture. Reason enough to give our sister from Samaria a fresh look. It was high noon on a hot day.SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris
SEE VIDEO BY TOPIC: The Story of The Samaritan Woman at the Well ExplainedContent:
- Hidden Questions: Lessons From the Woman at the Well
- Woman at the Well: A Story of a Loving God
- The Woman at the Well: How Transformation Happens
- Bad Girls of the Bible: The Woman at the Well
- 4 Amazing Things We Can Learn from the Woman at the Well
- Lesson 3: The Samaritan Woman (John 4)
- The Woman at the Well
- The Woman at the Well: Thirsty for Truth
- Follow the Author
Hidden Questions: Lessons From the Woman at the Well
I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. But she knew neither the gift nor the speaker, so Jesus proceeded.
He knew she needed eternal life, and He introduced her to that need. This was not unusual for the Lord. We read in the previous chapter, John 3, that while Nicodemus felt no need to be born again, Jesus knew his need. The needs people have are not always the needs they feel, and what Jesus offers is not a feeling of satisfaction for a felt need but genuine satisfaction for a real need.
Jesus offered the Samaritan woman living water to quench her thirst. The woman did not crave the water Jesus offered because she did not perceive her own spiritual thirst. So Jesus recounted her marital history. She had tried one man after another and had not found satisfaction. Like many people today, she had attempted to quench a thirst for the heavenly with the earthly.
When she understood her thirst, she understood that Jesus was speaking metaphorically. While she was only beginning to see who Jesus is, she did understand that an offer of living water was an offer of access to God. Yet there was still a barrier: How could a Jew make her a legitimate offer of access to God when Jews did not believe Samaritans could come to God?
Jesus had enabled her to see her need; next He overcame her objection. He was not unresponsive to her inquiries, but He refused to be sidetracked by them. Instead he focused on helping her see her thirst. Only after she saw her thirst did He answer her objection. Earlier Jesus had engaged Nicodemus in this way. The real questions surface after people see their need of Christ. First, point them to their need. Once the Samaritan woman had seen her need, Jesus answered her objection.
Was the offer legitimate? That was her real question. He had made her need obvious to her, and had overcome her objection. Jesus had another lesson to teach.
When the disciples arrived, they wondered why He was talking with a woman. Like the woman, the disciples had a need.
She had a thirst, and they had a hunger. Her need was to drink the water of life, and their need was to reap the harvest of souls. The Samaritan woman went straight from the well to the field. She ran to communicate with the townspeople, and she started with them where they were.
The Samaritans looked for the Christ and expected Him to be a prophet who would teach them. And many believed because of her testimony v. How do we proceed? Jesus said sometimes one sows and another reaps v. Our field may not be ready for harvest, but it is always ready for labor. Whether we sow or reap, we labor with God for a lasting harvest.
We stand in a field of people who drink in wealth, power, pleasures, and earthly relationships in an effort to satisfy their unquenched thirst. Yet they object to the gospel. Christ has given us genuine satisfaction for our thirst, but we still have a hunger. Our food is in the field. DTS Magazine. Kelley M. Reg Grant. Charles R. George M. Hillman John Reece. The servants are given five, Spiritual Life. Caroline Khameneh. Infringement on my Theology of Community, Touch, and Presence We are living during some interesting times.
Andrew Walls. Andrew Walls, missionary to Sierra Leone and Nigeria and now professor at the University of Edinburgh, teaches on the history of Christianity in Africa. Michael Pocock. Mike Pocock, department chair and senior professor of World Missions and Intercultural Studies, teaches that God knows and deals with every area of our lives, wherever we live, Sukhwant Bhatia Darrell L. Respectfully Engaging Sikhism In this episode, Dr. Darrell L. Bock and Sukhwant Bhatia discuss Sikhism, focusing on the draw of the religion and Christian engagement.
Charles W. God's Interruptions Dr. Chip Dickens, Department Chair and Associate Professor of Biblical Counseling, offers his personal testimony as an example of how God clearly pursues people.
Woman at the Well: A Story of a Loving God
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Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.
The Woman at the Well: How Transformation Happens
Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ. But usually our problem is to know how do to do it. One of the ways is through Friendship Evangelism. The premise is that as we try to win people to Jesus Christ, we must attempt first to become their friends, talk to them, listen to them, invite them to our homes, go places with them, show them love, help them in their need. Then when they see that we really are different, they will want what we have and we can share Christ with them.
Bad Girls of the Bible: The Woman at the Well
Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water.
I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did.
4 Amazing Things We Can Learn from the Woman at the Well
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.
When Assyria carried away the northern kingdom of Israel in BC , not every citizen was taken. Many remaining Israelites married into the people whom the king of Assyria resettled in the area 2 Kings 17; 2 Chron. Because of this, many new identities emerged. The majority of Jews were essentially racist toward Samaritan society because of its religious practices and ethnic descent. Many of them saw the Samaritans as renegades, for they received only the Pentateuch into their canon and worshiped on Mount Gerizim instead of Mount Zion. This background explains why the Samaritan woman was surprised when Jesus asked her for a drink of water John —9.
Lesson 3: The Samaritan Woman (John 4)
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north. To make their journey shorter, they take the quickest route, through Samaria. Tired and thirsty, Jesus sat by Jacob's well while his disciples went to the village of Sychar, roughly a half-mile away, to buy food. It was about noon, the hottest part of the day, and a Samaritan woman came to the well at this inconvenient time to draw water.
Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat.
The Woman at the Well
Jesus was aware of these events, and He knew that the Pharisees had heard that He was baptizing more people than John. Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John although Jesus Himself was not baptizing, but His disciples were , He left Judea and went away again into Galilee. And He had to pass through Samaria. Contrary to the English words, the Greek language reveals that Jesus was doing some of the baptizing — but not all of it.
The Woman at the Well: Thirsty for Truth
Follow the Author